In short: it’s the borders, but not as you know it.
A continent loosely summed up as 750 million people in the more northern climes of the world, famous for its history, heritage and export of culture (and peoples).
But let’s look closer at the geography: the world’s sole ‘landmass’ delineated from the rest not by seas but mountain ranges (do ignore the Indian ‘subcontinent’, China or Eastern Africa that could easily do the same) – with the Caucasus forming an adjunct against the Middle East at one end, and the more spurious boundary of the Urals at the other. Never mind that this range peters out uncharitably 600km from the Caspian coast, and is low and heavily gap-toothed anyway – infinitely porous for the peoples of the Steppe, and to which White Russia has long suffered from… no, THIS is the boundary that claims itself a stopper against the rest of the multitudes. That declares itself more than just a peninsular of Asia.
The idea that all continents are defined by their physicality demonstrates European exceptionalism – insofar that the idea of Europe is in reality more based on ethnicity, thinly veiled. That what defined this continent has long been the triptych of pale skin, Caucasian race and Christian culture, all but glossed over in textbooks to this day and accepted as an unsaid, unquestioned norm. With this idea comes the attachments of history, a richly influential vein that runs through collective peoples who went on to annexe 3.5 continents other than their own -the two Americas, Australasia and Asia (thanks to Russia/ Kazakhstan). The greatest source of immigration the world has ever known and likely ever will. In short Europe is a sanctum alluding to the ‘old country’ for many hundreds of millions outside it still, and an idealistic narrative on governance to even more – a cultural source code for successful nations if one may.
Ethnic map of the world by Haplogroup:
This veneration is both the winning laurel and Damoclean sword. On one hand its historic urbanity, motifs, cuisines, languages, style and arts continue to draw visitors and investment by the billion. Yet its exceptionalism can also jar with the demands of globalisation, and demographic paths toward a more mutually reliant, Benneton ad of worldly oneness. As the per capita incomes of the Developed World and the Developing World (once known as the Third World) begin to converge the eyeliner so long denoting Europe as belle of the ball is increasingly consequential: attracting ever more suitors but also a more fragile sanctimoniousness. Watch as the denizen of ambassador’s balls hides from the fawning attentiveness of her retinue, while basking in their thrown cash.
For example, Europe’s plinth-like status brings in 671 million visitors (2017, accounting for 57% of international travel), with $767 billion investment to local economies – by far the largest destination for tourism, immigration and FDI. New housing, continents removed, still delusionally aspire to Tuscan villas, Norfolk farmhouses and Berlin apartments whether they be in the sprawl of the Texan interior, embattled Israeli outposts or estates in China’s third tier cities. The English language/ suit has become the uniform for global professionals, and Greek democracy, Italian art, French enlightenment, English industrialisation, British-Russian economics and Swiss modernism have been adopted as worldly norms. Parts sold as templates for governance and contemporary culture.
Looking back on this weight of far-reaching achievement, pride becomes an easy reaction, despite the cultural piggy-backing, technology transfer (strictly limited between brothers-in-arms -read: White countries), and disparate achievements conveniently united by one race, with a redrawing of boundaries as and when needed. All cultivated under the umbrella term of Westernism but not so subtly redolent of supremacism too. Not to mention a more painful eyeballing from history on an inheritance built on colonialism, slavery, incessant power struggles, foreign invasion and hierarchical inequality perhaps a little more avid than the rest.
But Europe today is also a region most angst-ridden about outside influence and historic navel-gazing. It’s increasingly susceptible to modern day demagogues, where every major economy is now, for the first time in a century, either right wing or in coalition with the far right.
To start, one cannot possibly quantify 750 million people, 130 languages, 50 countries, 87 ethnic groups and countless cultures and histories as one. Witness the past attempts to do so, whether through bloody world war or cultural hand-wringing when pacts such as NATO or the EU sacrificed imagined sovereignty for greater geopolitical win-win. The continent is still a disparate collection behind the flawless face, with infighting commonplace between countries, and regions within – not to mention many societal pitchforks readied for the stream of newcomers, whether they be from the continent or outside.
Separatism within Europe:
Yet should Europe give up on its institutionalised veneration on what it thinks it is to be European – rather than by dint of pure geography – it would find it can marry contemporary progressiveness with a rich past and continuation of traditions. Look at the record of the Nordic, Alpine and Benelux nations, world leaders in education, quality of life, social justice, economic performance and environmentalism coupled with a rich heritage of culture, architecture and the arts, all within the same breathless sentiment.
But contrast that with worrying support for Le Pen, Jobbik, the Freedom Party or Brexit, coupled with instances of hate crime, terrorism, media-fuelled xenophobia and a stout lack of charity for the current refugee crises. For perspective the vast majority of the worlds 68 million refugees flee to neighbours within the already embattled Middle East and Africa – some of which have become refugee-majority populations within the last decade. For all the furore ‘only’ 1 million of the richest affording the crossings to Europe.
Also note how Austria and Denmark straddles both these perceptions – open progressiveness with reactionary populism, which lends to the fact no part can be summarised despite all intent. Should Eurocentrism take down its artificial borders both in mind and physicality it can limit the damage wrought by a generalised decline in birthrates and productivity, both demographically and culturally. When the ‘old country’ no longer negates the idea that all societies are new, and that they have always had to be in order to survive.
Europe is in short a wondrous, rich tapestry of histories and cultures; it does well to build on it. But it also does well to remember how porous its borders were in the age of empires, whether being invaded and influenced from outside (Egyptians, Phoenicians, Persians, Turkics, Huns, the Silk Routes, Moors, Mongols, Tatars, Ottomans) or doing the invading and influencing of the outside (Greek -Macedonian, Roman, Portuguese, Spanish, Dutch, British, French, Russian, German). All that so lent it the multitudinal aspects to build and importantly, trade on.
Les trentes glorieuses:
This is not to overlook the genius of democracy, the Renaissance, the Enlightenment, the Industrial Revolution, but they were not entirely standalone as we have come to assume, and with often fore runners abroad, from China’s equivalent scaled Industrial Revolution in the Dark Ages, to Mughal manufacturing that took a quarter of global GDP and Ming Dynasty navies that operated history’s largest pre-industrial ships, industries, and explorations. The first shoots of democracy in Iraq and India, alongside the worlds first cities, or the first modern warfare.
Random details in the last mention alone demonstrates how far they got, and how little we know from our Western-centric history books. The attempted invasions of Japan by the Mongols was the first mechanised war, fired up by the Mongol-Chinese who operated the first guns (‘fire-lances’), cannons, mines, sea mines, grenades, rapid-fire crossbows and Korean ‘hwacha’ that could shoot 200 arrows at a time. They employed vast armadas of 5,200 ships too – but ultimately opted to bury the tech when society started going Call of Duty amongst themselves. Japan, replete with developing the worlds most advanced weaponry (and conquering Korea with their prototype arquebuses) even dumped the lot and went back to 300 years of isolationism. Back to the beauty of the blade via a Samurai-Shogunate society -it’s a myth that the Chinese used gunpowder just for fireworks, and that the Europeans turned them into weapons.
A lot has been said about the vast rape of the continents by the Mongols, who killed so many Chinese, Arabs, Indians, SE Asians and Eastern Europeans the carbon in the atmosphere fell dramatically. Who destroyed over the centuries the world’s largest million+ cities of Baghdad, Gurganj, Merv, Beijing, Nanjing, Hangzhou and Ayutthaya and would attack countries with navies made up of up to 7,000 ships or win against forces of 130,000 when armed with only 8,000. However the Mongols were also a big buffer against historical domination if not a global one. A kill switch or at least barrier to further ambitions whenever any Asian empire started getting too big for its boots such as the Burmese, the Japanese, the Delhi Sultanate, the Song Chinese, the Persians and Islamic Caliphates. Cue the European arrivistes later on, after the fracturing of the Mongol Khanates.
On top of all this, much iconography we think of as intrinsically European actually comes from beyond. From the adoption of a Middle Eastern religion that is Christianity, to the International Style (clue’s in the name) sourced from medieval Morocco and Japan by early modernists such as Le Courbousier. The white wedding dress of the Ottomans, the Romanesque arch of Arabia, the Mongol onion dome. The Chinese naval tech, the Japonisme of impressionism and modern art. The African beat, the SE Asian spices, the Americas coffee, Chinese tea, Himalayan gardens, Indian manufacturing. The Japanese business frame, the knife and fork, the apple, the tulip, we could go on, and still do.
The whole notion of Europe breaking down its barriers to the great unwashed of immigration, cultural influence and globalised supply chains in order to speed its coming extinction, is not going to pass. Even if it had been done in the continents Europe itself overran in the past, – that only ever really happened when coupled with genocide, including viral. Rather than cultural and ethnographic annihilation comes trade, and the exchange of ideas. This has been quite the tradition for millennia for all continents, Europe included, from the Silk Route to the Age of Empires.
The way we see the world today should, in a very European tradition, be encompassing, outward-looking, clear -yet holding a subtle richness of history and nuance beyond the everyday. Look again at our modern world, and what place do we see?
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