In short: it’s the borders, but not as you know it.

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A continent loosely summed up as 750 million people in the more northern climes of the world, famous for its history, heritage and export of culture (and peoples).

But let’s look closer at the geography: the world’s sole ‘landmass’ delineated from the rest by physical barrier – mountain ranges and seas (do ignore the Indian ‘subcontinent’, China or Eastern Africa that could easily do the same) – with the Caucasus forming an adjunct against the Middle East at one end, and the more spurious boundary of the Urals at the other. Never mind that this range peters out uncharitably 600km from the Caspian coast, and is low and heavily gap-toothed anyway – infinitely porous for the peoples of the Steppe, and to which White Russia has long suffered and capitalised on, this is the boundary that claims itself a stopper against the rest of the Asian multitudes. That declares itself more than just a peninsular of Asia.

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The idea that all continents are defined by their physicality demonstrates European exceptionalism – insofar that the idea of Europe is in reality more based on ethnicity, thinly veiled. That what defined this continent has long been the triptych of pale skin, Caucasian race and Christian culture, all but glossed over in textbooks to this day and accepted as an unsaid, unquestioned norm. With this idea comes the attachments of history, a richly influential vein that runs through collective peoples who went on to annexe 3.5 other continents (the Americas, Australasia and Russia/ Kazakhstan) as the greatest source of immigration the world has ever known and likely ever will. In short Europe is a sanctum alluding to the ‘old country’ for many hundreds of millions outside it still, and an idealistic narrative on governance  to even more – a cultural source code for successful nations if one may, yet often reduced to a sum of parts. Europe frequently gets boiled down to a list of these parts.

Ethnic map of the world by Haplogroup:

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This veneration is both the winning laurel and Damoclean sword. On one hand its historic urbanity, iconic motifs and exportable cuisines, languages, style and arts continue to draw visitors and investment by the billion, yet its exceptional storytelling can also jar with the demands of a globalised world, and demographic paths toward a more mutually reliant populace on the big spinner. As the per capita incomes of the Developed World and the Developing World (once known as the Third World) begin to converge the eyeliner so long denoting Europe as belle of the ball is increasingly consequential: attracting even more suitors but also a more fragile sanctimoniousness.

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For example, Europe’s plinth-like status brings in 671 million visitors (2017, accounting for 57% of international travel), with $767 billion investment to local economies – by far the largest destination for tourism, immigration and FDI. New housing, continents removed, still delusionally aspire to Tuscan villas, Norfolk farmhouses and Berlin apartments whether they be in the sprawl of the Texan interior, embattled Israeli outposts or upmarket estates in China’s third tier cities. The English language/ suit has become the uniform for global professionals, and Greek democracy, Italian art, French enlightenment, English industrialisation, British and Russian economics, and Swiss modernism have been adopted as worldly norms – sold as templates for governance and modern culture. Looking back on this weight of far-reaching achievement pride becomes an easy reaction, despite cultural piggy-backing, technology transfer strictly limited between brothers-in-arms, and disparate achievements conveniently united by one race (a redrawing of boundaries as and when needed), cultivated under the umbrella term of Western iconography – but subtly redolent of supremacism. Not to mention a more painful eyeballing from history on an inheritance built on colonialism, slavery, incessant power struggles, foreign invasion and hierarchical inequality no different from the rest.

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But Europe today is also a region most angst-ridden about outside influence and historic navel-gazing (or utter lack of, via rose-tinted media portrayals), susceptible to modern day demagogues, where every major economy is now, for the first time in a century, either right wing or in coalition with the far right.

To start, one cannot possibly quantify 750 million people, 130 languages, 50 countries, 87 ethnic groups and myriad cultures and histories as one. Witness the past attempts to do so, whether through bloody world war or cultural hand-wringing when pacts such as NATO or the EU sacrificed imagined sovereignty for greater geopolitical win-win. The continent is still a disparate collection behind the flawless face, with infighting commonplace between countries, and regions within – not to mention many societal pitchforks readied for the stream of newcomers, whether they be from the continent or outside (and despite the welcome also laid out). This is little different from many given parts of the world.

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Separatism within Europe:

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Yet should Europe give up on its institutionalised veneration on what it thinks it is to be European – rather than by dint of pure geography – it would find it can marry contemporary progressiveness with a rich past and continuation of traditions. Look at the record of the Nordic, Alpine and Benelux nations, world leaders in education, quality of life, social justice, economic performance and environmentalism coupled with a rich heritage of culture, architecture and the arts, all within the same breathless sentiment.

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But contrast that with worrying support for Le Pen, Jobbik, the Freedom Party or Brexit, coupled with instances of hate crime, terrorism, media-fuelled xenophobia and a stout lack of charity for the current refugee crises (the vast majority of the worlds 68 million refugees fleeing to neighbours within the already embattled Middle East and Africa – some of which have become refugee-majority populations within the last decade – with ‘only’ 1 million of the richest affording the crossings to Europe).

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Also note how Austria and Denmark straddles both these perceptions – open progressiveness with reactionary populism, which lends to the fact no part can be summarised despite all intent. Should Eurocentrism take down its artificial borders both in mind and physicality it can limit the damage wrought by a generalised decline in birth rates and productivity, both demographically and culturally. When the ‘old country’ no longer negates the idea that all societies are new, and that they have always had to be in order to survive.

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Europe is in short a wondrous, rich tapestry of histories and cultures; it does well to build on it. But it also does well to remember how porous its borders were in the age of empires, whether being invaded and influenced from outside (Egyptians, Phoenicians, Persians, Turkics, Huns, the Silk Routes, Moors, Mongols, Tatars, Ottomans) or doing the invading and influencing of the outside (Greek -Macedonian, Roman, Portuguese, Spanish, Dutch, British, French, Russian, German), that has so lent it the multitudinal aspects to build and importantly, trade on.

Les trentes glorieuses:

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This is not to overlook the genius of democracy, the Renaissance, the Enlightenment, the Industrial Revolution, but they were not entirely standalone as we have come to assume, and with often fore runners abroad, from China’s equivalent scaled Industrial Revolution in the Dark Ages (that was destroyed by Mongol politicking and climate change), to Mughal manufacturing that took a quarter of global GDP and Ming Dynasty navies that operated the largest pre-industrial ships, industries, explorations and fleets in history, to the first shoots of democracy in Iraq and India, alongside the worlds first cities, or the first modern warfare fired up by the Mongols.

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Many icons we think of intrinsically European come from beyond, from the adoption of a Middle Eastern religion that is Christianity, to the International Style of modernism (clue’s in the name) sourced from medieval Morocco and Japan, that the early modernists such as Le Courbousier studied – the white wedding dress of the Ottomans, the Romanesque arch of Arabia, the Mongol onion dome, the Chinese naval tech, the Japonisme of impressionism and modern art, the African beat, the SE Asian spices, the Americas coffee, Chinese tea, the Himalayan gardens, the Indian manufacturing, the modern American/Japanese business frame, the knife and fork, the apple, the tulip, we could go on, and still do. The idea of Europe breaking down its barriers to speed into motion its coming extinction, as had been done in the continents it itself overran in the past, only ever happened when coupled with genocide, including viral. The way we see the world today should, in a very European tradition, be encompassing, outward looking, clear – yet holding a subtle richness of history and nuance beyond the everyday.

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